Value in a story: added vs. integrated value (a meditation of sorts on marketing)

About a year ago, I contemplated a lot about existentialism in marketing:

If a product engages an audience (especially the consumer) with an actual experience, the product–and in turn, the brand–becomes priceless, the added value becomes invaluable.  I also made an ethical distinction between outreach and marketing.  You can read that post here.  Now, I’m finding a continuum between community-based ethical enterprises and stories:

Stories humanize our relationship with whatever good or service we engage.

In the case of two companies we’ll read about soon, one is a fair example of a story functioning as added value for its product distinction and marketing.  The other is a case of what I’d call “integrated value”.

Authentic sustainability creates value for all parts of an organization, its community, and operations by cohering them into its initiative and ethos (AKA, the culture of the project/program/and company).

Ironically, my revelations are heightened by the fact that I’m starting to work closely with an Australian company  (ISMOTION) to examine the “story of stuff” for sustainability in global supply chains–while many people whom I know are focused on very exciting sustainability and community building on a local level.

Hansen and Lydersen: “Exquisite Smoked Salmon” a case of “added value”

Playing music as Ole smokes the salmon gives a story that differentiates his product from others, and adds value to the smoked salmon altogether.  It’s clever marketing that makes consumerism a bit more humane thanks to the touch of a story and a product procured with passion.  But how integral is the music to enriching a customer’s experience?  Looking for the value of the story, I’d say it could be additive, but it’s not crucial to the success of the product.

Interface: Net-Works a case of “integrated value”

Interface is a carpet company.  For those who might not be familiar with building materials and sustainability in industry, carpet companies pack a surprising punch when it comes to re-imagining how our economy can function [1].

Judging from the video, Interface’s net-works program might be considered a “social enterprise”. However, they’re throwing in a fine new phrase that’s worth noting in the lexicon of commerce, “restorative enterprise” which asks:  How can a company improve a place or process for the human and ecosystemic community?

While they might not explicitly say so in their marketing, it’s focused on using their supply chain to cultivate sustainability through a coherent thread of actions and their concurrent or subsequent stories. Interface improves the world by sourcing their materials from waste.  But they move people in showing how they source material and why the initiative exists in the first place: by removing discarded fishing net from coastal coral reefs, and by creating visible benefit to people from impacted island communities. That’s quite a story.

The value they provide comes from everything they do in the supply chain–it’s integrated value, and every step of the way you’ll probably find something or someone who’s willing to tell a story about what they do.  That’s a stronger qualitative indicator for ideal creative actions toward sustainability–everything and person benefits because it’s integral to the enterprise’s core operations.

The product becomes an engagement piece for the entire production process.  You’ve probably seen this in commercials–for car companies, we see footage of engineers and assembly line workers who take pride in their most recent design and labors as an example.  It’s good, but the system they work within has yet to figure out persuasive alternatives that make a good coherent story for their products throughout the supply chain and communities they touch.  At least on face, Interface’s Net-Works program looks at improving others throughout its supply chain and makes another distinction in its product: it’s “community-based”.

The places that its nylon supplier gets material makes a difference: people take fishing nets from the coast and ocean around their homes.  Also, the end of the product’s life matters too: the company takes back old used carpet to create something new.

Their community impact is integral to the product and brand’s story–just as thoughtfully crafted art for humane purposes can become a priceless treasure for a person or community, the product, program, and brand convey a priceless value: it contributes to the dignity and integrity of our existence and those we live with–including the land.

*   *   *

I recently got back from a summit (check out the highlights from ReRoute) in New York which poses the same kind of question for business and economics in general: “How can we make business and economics more enriching and non-degrading to the people, and other co-habitants we live with?”

There’s a movement/field of study called solidarity economics, which looks at this, and from discussing with conference luminaries, it’s clear that the “new economics” movement is well underway.

Telling the story of our stuff looks like an excellent start in a global economy.  Yet at the end of the day, I think we beam the most when people we know, see, and embrace directly do well.

I’m really excited at the prospect of consulting Interface’s Australian company with the team at Ismotion to show the global story of their sustainability initiative, and will look forward to the time when I do the same here in the Great Lakes bioregion as well.

[1] The Ellen MacArthur Foundation’s “Circular Economy” video gives a good big-picture overview of how the carpet industry’s business of “cradle to cradle” material reuse happens.

#11 VIII 2013
Edited 14 August 2013 to distinguish added value from integrated value.

Existentialism in Marketing [Cross-post]

I’m integrating many facets of what I do into one place.  In my quest for examples of interesting people who do a disparate array of things and had personal websites that brought them all together, I wound up finding the following phrase: “sell an experience, not a product.”

The concept was probably coined by someone famous or at least famous within marketing circles–I’ll let others point to the source for now.  The idea however is interesting–even marketers (presumably good marketers), some of the greatest product pushers of all-time, look for truth and meaning in what they purvey.  I don’t think I’m off-mark to say “selling an experience” plugs into the essence of existentialism.  Experience is irreplaceable and particular to one’s perception and circumstances (which are subjective enough to present real challenges to anyone attempting to replicate them).  Yet the bigger question for me is this: how much can one intrinsically and extrinsically integrate into what they do?

Here’s where outreach and marketing overlap in my opinion (and why I believe outreach is the superior concept to marketing, though with all due respect to marketers) I believe both are still important and useful.  Both operate on transdisciplinary principles of design–particularly through communication.{continued after the jump}

An organization or individual (the entity initiating the marketing/outreach) conceives a desire and/or need among audiences/consumers.  The conceiver(s) communicate the existence of their product(s) and/or services to the audience/consumers–this is the most visible part of the marketing and outreach–and ideally deliver or facilitate some connection between the desired good/service (plus a new sub-category: experience) and audience/consumer.

-> Conceiver <–> Communicator <–> Audience/Consumer <-    [I wish I could draw triangles and circles with text]

In most capitalistic arenas, marketing strives to stimulate and serve desires for some kind of product (material stuff–frequently stuff you don’t need, I’ll let the great Annie Lennox walk you through its impacts through “the story of stuff“) or service (again, not necessarily something you need but may want).  In the buzz I’m reading from this admittedly narrow cross section of the marketing community, the best tangible way to justify product hustling is to give something that’s well beyond the value of the product–by emphasizing how the context of your life fits around the product.  It’s the experience and story for the product’s discovery and procurement (or potential experience and stories) which potentially shapes the identity of its consumer that makes it worthwhile.  Apple is a commonly cited “experience” brand.  Indeed, I’ve friends who are downright upset about the hardware, software, and interface about the actual products, but there are plenty who can affirm their enamory (I’ll fiat the existence of this word and make it so via urban dictionary someday).  When word of this magical realization spreads exponentially, the mystery of hype becomes manifest!

Outreach in non-profit circles, which normally focus on meeting needs (though sometimes takes on the guise of marketing to simply promote awareness about an organization’s existence), ought to be driven to communicate the availability, accessibility, relevance, and/or significance of a good, service, and/or experience.

In most capitalistic organizations I can imagine, marketing a service means that a company may provide the things you need for the experience (think skydiving), but I’m drawing a blank about how they’d market an experience–perhaps movies?  Experiences are used to market goods all the time though.

Outreach marketing (think AdCouncil PSA marketing) is a bit different.  The experience benefits people in ways that are not monetizable.  It’s about good lifestyle choices, spending time with the kids, etc.

Where does propaganda fall into this spectrum? …

Interestingly, fostering identity is intrinsic to good leadership too (for scholarly backing to this claim, see The New Psychology of Leadership borrow it from a University Library network, it’s priced like a textbook around $90, there are other things I could point to also, but I’m not essaying with my strict scholar’s hat at this time).  In this writing, we’re now entering the bigger picture of collective social behavior.  Sources: “Sell an experience, not a product”.

“Marketing needs more polymaths”http://www.thedrum.co.uk/opinion/2012/05/16/marketing-needs-more-polymaths-more-magic-please-underpinned-logic[Note:  I keep starting things that make me think I’m supposed to cover all of my thoughts about whatever I write.  Since I stopped using wordpress when I wrote this (I won’t force you, but please visit me on my primary blog instead!, I have no idea how long these posts run and have yet to check the word count.  Yet since there’s a glimmer of hope that some wordpress users might be interested in reading, I figure I’ll re-post it here.  I might expand this post later as it ties into essays and research I’ve worked on before, apologies in advance if it ends abruptly.]

Marie Colvin, biology, and the dour optimist. [Hooray!]

Marie Colvin

Marie Colvin (1956-2012) with John Le Carré at the presentation of the Martha Gellhorn Prize, May 2010. (Image from the Martha Gellhorn Prize site)

I’m not sure why I regularly worry about issues far beyond my regional geography and connection, but knowing that some people die because they have a burning desire to tell the truth about other peoples’ suffering is thoroughly sobering.

To my knowledge, I’ve not examined any of Marie Colvin’s work, but Colvin was awarded the Martha Gellhorn prize for journalism. The Gellhorn prize “challenges secrecy and mendacity [lies] in public affairs” and “raises ‘forgotten’ issues of public importance, without fear or favour.” (Aside: Gellhorn had a really interesting life too, in some ways I think I live similarly to how she did)

I noticed Colven on the Gellhorn website Saturday (when I started writing this post), and that she had an eyepatch–the result of a rocket propelled grenade intentionally fired at her in Sri Lanka–and that she was killed in Syria this March according to the Guardian UK.

There’s a conflicting account about how she died on wikipedia, but in the spirit of her interests, that shouldn’t matter–Maria’s a strong human in any case and a killing of this kind is still an injustice.  What strikes me about her is that she’s way under the radar, but I think her efforts are as heroic as many noted civil rights activists like Dr. Martin Luther King Jr.

On Biology and Compassion

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Protesting non-profits=funding freeze in higher ed?

This goes into the same category of nuanced and trying policy problems I’d consider as managing freedom of speech and erring on the side of empathy.  I found this: http://chronicle.com/blogs/brainstorm/the-demeaning-of-academic-freedom-in-michigan/45794

Which brings to light an amendment prohibiting higher education from collaborating with non-profits tries to act on just that:

“the legislature that a public university that receives funds in section 236 shall not collaborate in any manner with a nonprofit worker center whose documented activities include coercion through protest, demonstration, or organization against a Michigan business.”

From what I’ve seen thus far [ethical note, I’m might not be in a  great position to advocate about the legislation beyond principle since I haven’t seen the full text], I have two contentions with the proposed amendment:

  1. I know there are justifiable circumstances for protest, demonstration, and organization, though I’d favor organization and demonstration over protest almost every time.
  2. There’s no specification for the applicable timespan!

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